Introduction of American Literature - Pre-Reading Thoughts

 

Introduction of American Literature - Pre-Reading Thoughts

Introduction of American Literature - Pre-Reading Thoughts
Introduction of American Literature - Pre-Reading Thoughts

America is the dominant power politically, culturally, and militarily, and that fact alone explains some of today’s interest in American literature.Introduction of American Literature - Pre-Reading Thoughts

People try to account for America and understand America by studying its literature. Nevertheless, as successful as the American experiment has been, most people, even college-educated people, have a shallow and superficial knowledge of the American literary patrimony.

America’s widespread ignorance of its past feeds popular misunderstanding. In this American literature course, we will confront some of the popular myths and misconceptions about Americans and their literature. Consider a few commonplace ideas about America.

Many people believe that the American settlers introduced slavery to the new world. Another popular belief is that America was largely uninhabited and presented vast space and plentiful untouched resources ready for the picking by 17th-century European settlers. Another often-repeated view is that American Indians in Pre-Colombian times were living harmoniously in peace with each other and one with nature.

The concept of the American Indians’ love of nature was depicted in a long-running public service media campaign, launched in 1971, depicting a man in Indian dress crying over clutter. More recently, many people in the 21st century, following anti-colonialist theory, see European settlers as capitalists and colonizers who came to America on a mission to expand European influence.

Were America’s founding fathers, such as George Washington, John Adams, Thomas Jefferson, and Benjamin Franklin, supporters of slavery and morally ambivalent about its continuation in America? This is a wildly popular thesis in 21st-century America. These and other questions will intrigue us as we complete the course, and our view of 

our heritage, both its literature and its history will evolve. If someone reads and contemplates the implications of our assigned texts, he/she will be surprised, enlightened, and perhaps transformed by what he/ she will learn.

 

That is a pretty bold promise, but if you engage these materials with a sincere desire to learn, this course will not disappoint. But before we begin our journey, let me make a few introductory remarks about our subject, American literature. 

What do we mean by American literature? What is literature, and what makes some literature American while other literature is not?

Literature can be defined as any text of significant or lasting artistic value. By this definition, a cake recipe or an account ledger would likely not cut literature. But even a political document or speech, such as The Declaration of Independence or Lincoln’s Gettysburg Address, would qualify.

As a practical matter, American Literature is usually confined to texts written or produced in the United States, including its preceding colonies before the American declaration of independence. But some literary critics, philosophers, and historians have restricted the subject matter even further. For example, the 19th-century author and philosopher Ralph Waldo Emerson wrote that American literature needed to be uniquely American. In his speeches and writings, he complained that American literature did not yet exist in his time.

Emerson claimed that literature in America had no unique or even distinctive features. He thought that contemporary literature from America could be written by anybody in Europe anywhere in Europe. Emerson was uneasy because he believed that American writers were merely carrying on European traditions. In response, Emerson famously called for the creation of a new type of literature, distinctly "American" literature. In his now-famous address to the Phi Beta Kappa Society at Harvard, Emerson proclaimed, "our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions that around us are rushing into life cannot always be fed on the sere remains of foreign harvests.”

Emerson believed that America needed a break from the past and a new and noble project to remake America in an American image. Is the only thing different about American literature the simple fact that it is being scribbled to paper on American soil?

No, claimed The Sage of Concord.

Still, by his highly-restrictive definition, one might argue that Walt Whitman is the first to write a text that qualifies as real “American literature.” Here, we will examine some of Emerson’s arguments.

Nevertheless, I do not consider valid Emerson’s restrictive argument about what makes literature “American."

By his definition, The Declaration of Independence would not qualify as American literature because its inspiration came from European authors such as John Locke and Thomas Reid. The traditional definition of American literature is also too restrictive. Written on American soil? Should we exclude The Mayflower Compact from American Lit because it was written aboard a ship and agreed to before the pilgrims landed? Must we exclude Christopher Columbus’s journal of his first voyage because it was partly penned during the Atlantic crossing and he missed mainland America? Is Herman Cortes written out of American Lit because he sailed from what we know as Cuba and landed in what we now call Mexico? Are John Adams’s writings from France or England something other than American literature? What about those foreign-born texts of Benjamin Franklin or Thomas Jefferson? When pilgrims, settlers, explorers, or adventurers came to The New World, they knew nothing about our later political divisions, such as The United States, Canada, Mexico, Cuba, and The Bahamas. They came to The New World and their journeys and experiences of their many individual Tories are part of a single story, Europe’s discovery, exploration, and settlement of that world.

Breaking up these stories in some artificial division based on political events hundreds Of years later makes little sense. There is simply no reason to forfeit the story of the French settlement of saying Quebec in 1608 because that French settlement eventually became a part of an English colony, now the independent nation of Canada.

Moreover, if we exclude such sources there is often little likelihood that anyone else anywhere else will take up the study of many of these American texts.

Consequently, the best definition of American Literature is the broadest definition. While it might be practical to limit the number of pages that students must read in a short course, the breadth of the available material should be as broad as the course demands. This means that we should look at the words in American literature and concede that America is more than one nation in the northern hemisphere. America consists of two continents. There is ample justification to consider all of the texts in the Americas North America, Central America, and South America as potential material for study in a course called American Literature. Otherwise, there is another naming convention for this course. The distinction between English Literature and British Literature is instructive.

English Literature consists of texts in the English language, while British Literature consists of texts from the British Isles. So, those who teach American Literature should acknowledge that all of the literary texts written in the Americas, by Americans, or about the land, plants, animals, or people of America are legitimately within this course’s literary canon the American literary canon.


#American
#Literature

Post a Comment

0 Comments

Ad Code