The Antidote to the Pakistani Identity Crisis

The Antidote to the Pakistani Identity Crisis


The Antidote to the Pakistani Identity Crisis

Critical Review on Literature

Pakistan came into being during the tragic partition of India. This country had demanded Muslims living in Muslim-majority areas of North-Western and North-Eastern parts of India. However, it soon became clear that the regions that came to constitute Pakistan included many diverse people with varying beliefs, languages, and cultural heritage.The Antidote to the Pakistani Identity Crisis

Despite this, the predominantly Punjabi military-bureaucratic state forcefully tried to assert a particular strand of identity on its people that revolved around Islam. This alone proved to be insufficient in terms of a project of nation-building, evident in the rejection of this massive project by people from Bengal, Baluchistan, Sindh, and Khyber Pakhtunkhwa.

Pakistan’s ruling elites continue to look towards other nations and cultures for a story of our own identity, borrowing from Arabs to Turks. This project will continue to fail till such a time when the Pakistani project of identity is rooted in its soil, history, heritage, and diversity. The Antidote to the Pakistani Identity Crisis

Pakistani society remained a complete platform over which the traditions of Sufism flourished. The moderate nature of the society began to fumble when the Arabization was introduced in the 1980s. The Arabization brought with it the segments of fundamentalism and “Salafism” i.e. to return to the practices of forefathers. So, any new practice was termed blasphemous, which bred sectarianism in the country. The formation of sectarian groups, target killings, and the rise of Islamist parties were the notable features of this process.

Pakistanis boast themselves as the successors of the Arabian Culture but back of their minds, they have not forgotten their Hindu roots. Their ancestors were Hindus is a harsh fact that a normal Pakistani does not want to believe or remember. Societies that forget their past become a subject of the past and so is the future of this Society. Writing history some 200 to 300 years hence, historians while writing in the context of Pakistan, will say “it was a temporary state established on the identity of a religion disintegrated under the weight of its fallacies” This is not a prophecy, but a glaring truth that can easily be decoded looking at the state of affairs of that country.

All in all, Pakistan faces a serious identity crisis. Indian Music, Art, Culture, Bollywood, Language, TV, sayings, proverbs, Clothing, Food, etc have a heavy influence on Pakistani Society. The surnames, titles like Chouhans, Bajwas, Chaudhary, Chawla, Rajputs, Raos, Ranas, Memons, Randhawa's, and Authors to quote a few, define their Hindu Ancestry. Pakistanis proudly inherited this name while feeling hostility toward their fellow Hindus. This is a complex work of mind only psychologists could explain. This is inherent double standards hating the very own people from whom your line has inclined.

 


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